The Power Of Now by Eckhart Tolle Quotes

Eckhart Tolle ‘The Power Of Now’ Quotes

Below are popular quotes and excerpts from The Power Of Now book written by Eckhart Tolle. I have chosen the quotes myself going through the book and reading it again. My focus was to find the most “eye-opening” excerpts that may plant a seed of awakening among the people who are not familiar with the book and Eckhart Tolle’s teachings.

If you are looking for the most famous The Power Of Now quotes – scroll down to the bottom of this article – you will find these quotes there.


“You are here to enable the divine purpose of the Universe to unfold. This is how important you are”

“I have little use for the past and rarely think about it; however, I would briefly like to tell you how I came to be a spiritual teacher and how this book came into existence.
Until my thirtieth year, I lived in a state of almost continuous anxiety interspersed with periods of suicidal depression. It feels now as if I am talking about some past
lifetime or somebody else’s life.
One night not long after my twenty-ninth birthday, I woke up in the early hours with a feeling of absolute dread.
I had woken up with such a feeling many times before,
but this time it was more intense than it had ever been. The silence of the night, the vague outlines of the furniture in the dark room, the distant noise of a passing train –
everything felt so alien, so hostile, and so utterly meaningless that it created in me a deep loathing of the world. The most loathsome thing of all, however, was my own existence.
What was the point in continuing to live with this burden of misery? Why carry on with this continuous struggle? I could feel that a deep longing for annihilation, for nonexistence, was now becoming much stronger than the instinctive desire to continue to live.
“I cannot live with myself any longer.” This was the thought that kept repeating itself in my mind. Then suddenly I became aware of what a peculiar thought it was. `Am I one or two? If I cannot live with myself, there must be two of me: the `I’ and the `self’ that `I’ cannot live with.” “Maybe,” I thought, “only one of them is real.”
I was so stunned by this strange realization that my mind stopped. I was fully conscious, but there were no more thoughts. Then I felt drawn into what seemed like
a vortex of energy. It was a slow movement at first and then accelerated. I was gripped by an intense fear, and my body started to shake. I heard the words “resist
nothing,” as if spoken inside my chest. I could feel myself being sucked into a void. It felt as if the void was inside myself rather than outside. Suddenly, there was no more
fear, and I let myself fall into that void. I have no recollection of what happened after that.
I was awakened by the chirping of a bird outside the window. I had never heard such a sound before. My eyes were still closed, and I saw the image of a precious
diamond. Yes, if a diamond could make a sound, this is what it would be like. I opened my eyes. The first light of dawn was filtering through the curtains. Without any thought, I felt, I knew, that there is infinitely more to light than we realize. That soft luminosity filtering through the curtains was love itself. Tears came into my
eyes. I got up and walked around the room. I recognized the room, and yet I knew that I had never truly seen it before. Everything was fresh and pristine, as if it had just
come into existence. I picked up things, a pencil, an empty bottle, marveling at the beauty and aliveness of it all.
That day I walked around the city in utter amazement at the miracle of life on earth, as if I had just been born into this world.
For the next five months, I lived in a state of uninterrupted deep peace and bliss. After that, it diminished somewhat in intensity, or perhaps it just seemed to because it
became my natural state. I could still function in the world, although I realized that nothing I ever did could possibly add anything to what I already had.
I knew, of course, that something profoundly significant had happened to me, but I didn’t understand it at all. It wasn’t until several years later, after I had read spiritual
texts and spent time with spiritual teachers, that I realized that what everybody was looking for had already happened to me. I understood that the intense pressure of
suffering that night must have forced my consciousness to withdraw from its identification with the unhappy and deeply fearful self, which is ultimately a fiction of the mind. This withdrawal must have been so complete that this false, suffering self immediately collapsed, just as if a plug had been pulled out of an inflatable toy.
What was left then was my true nature as the ever-present I am: consciousness in its pure state prior to identification with form. Later I also learned to go into that inner timeless and deathless realm that I had originally perceived as a void and remain fully conscious. I dwelt in states of such indescribable bliss and sacredness that even the original experience I just described pales in comparison. A time came when, for a while, I was left with nothing on the physical plane. I had no relationships, no job, no home, no socially defined identity. I spent almost two years sitting on park benches in a state of the most intense joy.
But even the most beautiful experiences come and go. More fundamental, perhaps, than any experience is the undercurrent of peace that has never left me since then.
Sometimes it is very strong, almost palpable, and others can feel it too.
At other times, it is somewhere in the background, like a distant melody.
Later, people would occasionally come up to me and say: “I want what you have. Can you give it to me, or show me how to get it?” And I would say: “You have it already.
You just can’t feel it because your mind is malting too much noise.” That answer later grew into the book that you are holding in your hands.
Before I knew it, I had an external identity again. I had become a spiritual teacher. ”

“When I occasionally quote the words of Jesus or the Buddha, from A Course in Miracles or from other teachings, I do so not in order to compare, but to draw your attention to the fact that in essence there is and always has been only one spiritual teaching, although it comes in many forms.”

“Those who have not found their true wealth, which is the radiant joy of Being and the deep, unshakable peace that comes with it, are beggars, even if they have great material wealth. They are looking outside for scraps of pleasure or fulfillment, for validation, security, or love, while they have a treasure within that not only
includes all those things but is infinitely greater than anything the world can offer.”

“Not to be able to stop thinking is a dreadful affliction, but we don’t realize this because almost everybody is suffering from it, so it is considered normal. This incessant
mental noise prevents you from finding that realm of inner stillness that is inseparable from Being. It also creates a false mind-made self that casts a shadow of fear and
suffering.”

“The compulsive thinker, which means almost everyone, lives in a state of apparent separateness, in an insanely complex world of continuous problems and conflict, a world that reflects the ever-increasing fragmentation of the mind.
Enlightenment is a state of wholeness, of being “at one” and therefore at peace. At one with life in its manifested aspect, the world, as well as with your deepest self and life unmanifested – at one with Being. Enlightenment is not only the end of suffering and of continuous conflict within and without, but also the end of the dreadful enslavement to incessant thinking. What an incredible liberation this is!”

“Identification with your mind creates an opaque screen of concepts, labels, images, words, judgments, and definitions that blocks all true relationship. It comes
between you and yourself, between you and your fellow man and woman, between you and nature, between you and God. It is this screen of thought that creates the
illusion of separateness, the illusion that there is you and a totally separate “other.”
You then forget the essential fact that, underneath the level of physical appearances and separate forms, you are one with all that is. By “forget,” I mean that you can no
longer feel this oneness as self-evident reality. You may believe it to be true, but you no longer know it to be true”

“Note: The mind is a superb instrument if used rightly. Used wrongly, however, it becomes very destructive. To put it more accurately, it is not so much that you use
your mind wrongly – you usually don’t use it at all. It uses you. This is the disease.
You believe that you are your mind. This is the delusion. The instrument has taken you over.”

“The beginning of freedom is the realization that you are not the possessing entity – the thinker.
Knowing this enables you to observe the entity. The moment you start watching the thinker, a higher level of consciousness becomes activated. You then begin to realize that there is a vast realm of intelligence beyond thought, that thought is only a tiny aspect of that intelligence. You also realize that all the things that truly matter – beauty, love, creativity, joy, inner peace – arise from beyond the mind. You begin to awaken.”

“The voice comments, speculates, judges, compares, complains, likes, dislikes, and so on. The voice isn’t
necessarily relevant to the situation you find yourself in at the time; it may be reviving the recent or distant past or rehearsing or imagining possible future situations. Here it often imagines things going wrong and negative outcomes; this is called worry. Sometimes this soundtrack is accompanied by visual images or “mental
movies.” Even if the voice is relevant to the situation at hand, it will interpret it in terms of the past. This is because the voice belongs to your conditioned mind, which is the result of all your past history as well as of the collective cultural mind-set you inherited. So you see and judge the present through the eyes of the past and get a
totally distorted view of it. It is not uncommon for the voice to be a person’s own worst enemy. Many people live with a tormentor in their head that continuously attacks and punishes them and drains them of vital energy. It is the cause of untold misery and unhappiness, as well as of disease.
The good news is that you can free yourself from your mind. This is the only true liberation. You can take the first step right now. Start listening to the voice in your head as often as you can. Pay particular attention to any repetitive thought patterns, those old gramophone records that have been playing in your head perhaps for many years. This is what I mean by “watching the thinker,” which is another way of saying: listen to the voice in your head, be there as the witnessing presence.
When you listen to that voice, listen to it impartially. That is to say, do not judge. Do not judge or condemn what you hear, for doing so would mean that the same voice has come in again through the back door. You’ll soon realize: there is the voice, and here I am listening to it, watching it. This I am realization, this sense of your own presence, is not a thought. It arises from beyond the mind.”

“As you listen to the thought, you feel a conscious presence – your deeper self – behind or underneath the thought, as it were. The thought then loses its power
over you and quickly subsides, because you are no longer energizing the mind through identification with it. This is the beginning of the end of involuntary and compulsive thinking.”

“When a thought subsides, you experience a discontinuity in the mental stream – a gap of “no-mind.” At first, the gaps will be short, a few seconds perhaps, but gradually they will become longer. When these gaps occur, you feel a certain stillness and peace inside you. This is the beginning of your natural state of felt oneness with Being, which is usually obscured by the mind. With practice, the sense of stillness and peace will deepen. In fact, there is no end to its depth. You will also feel a subtle emanation of joy arising from deep within: the joy of Being.”

“As you go more deeply into this realm of no-mind, as it is sometimes called in the East, you realize the state of pure consciousness. In that state, you feel your own presence with such intensity and such joy that all thinking, all emotions, your physical body, as well as the whole external world become relatively insignificant in comparison to it.”

“Become aware of a silent but powerful sense of presence. There is one certain criterion by which you can measure your success in this practice: the degree of peace that you feel within.”

“So the single most vital step on your journey toward enlightenment is this: learn to disidentify from your mind. Every time you create a gap in the stream of mind, the
light of your consciousness grows stronger. One day you may catch yourself smiling at the voice in your head, as you would smile at the antics of a child.”

“Your mind is an instrument, a tool. It is there to be used for a specific task, and when the task is completed, you lay it down. As it is, I would say about 80 to 90 percent of most people’s thinking is not only repetitive and useless, but because of its dysfunctional and often negative nature, much of it is also harmful.”

“As you grow up, you form a mental image of who you are, based on your personal and cultural conditioning. We may call this phantom self the ego. It consists of mind activity and can only be kept going through constant thinking. The term ego means different things to different people, but when I use it here it means a false self, created by unconscious identification with the mind.
To the ego, the present moment hardly exists. Only past and future are considered important. (..) It is always concerned with keeping the past alive, because without it – who are you? It constantly projects itself into the future to ensure its continued survival and to seek some kind of release or fulfillment there. It says: “One day, when this, that, or the other happens, I am going to be okay, happy, at peace.”

“The present moment holds the key to liberation. But you cannot find the present moment as long as you are your mind.”

“Enlightenment means rising above thought, not falling back to a level below thought(…) In the enlightened state, you still use your thinking mind when needed, but in a much more focused and effective way than before.”

“Instead of quoting the Buddha, be the Buddha, be “the awakened one,” which is what the word buddha means.”

“Why does the mind habitually deny or resist the Now? Because it cannot function and remain in control without time, which is past and future, so it perceives the timeless Now as threatening. Time and mind are in fact inseparable.”

“Imagine the Earth devoid of human life, inhabited only by plants and animals. Would it still have a past and a future? Could we still speak of time in any meaningful way? The question “What time is it?” or “What’s the date today?” – if anybody were there to ask it – would be quite meaningless.”

“Realize deeply that the present moment is all you
ever have. Make the Now the primary focus of your life.”

“Always say “yes” to the present moment. What could be more futile, more insane, than to create inner resistance to something that already is?”

“Say “yes” to life – and see how life suddenly starts working for you rather than against you.”

“Stay present, and continue to be the observer of what is happening inside you.
Become aware not only of the emotional pain but also of “the one who observes,” the silent watcher. This is the power of the Now, the power of your own conscious
presence.”

“The number of people who have gone beyond mind is as yet extremely small, so you can assume that virtually everyone you meet or know lives in a state of fear.”

“As long as the egoic mind is running your life, you cannot truly be at ease; you cannot be at peace or fulfilled except for brief intervals when you obtained what you wanted, when a craving has just been fulfilled.”

“The secret of life is to “die before you die” – and find that there is no death.”

“Studying the complexities of the mind may make you a
good psychologist, but doing so wont take you beyond the mind, just as the study of madness isn’t enough to create sanity.”

“The mind in itself is not dysfunctional. It is a wonderful tool. Dysfunction sets in when you seek your self in it and mistake it for who you are.”

“To be identified with your mind is to be trapped in time: the compulsion to live almost exclusively through memory and anticipation.”

“The more you are focused on time – past and future – the more you miss the Now, the most precious thing there is. Why is it the most precious thing? Firstly, because it is
the only thing. It’s all there is.”

“Life is now. There was never a time when your life was not now, nor will there ever be.”

“Have you ever experienced, done, thought, or felt anything outside the Now? Do you think you ever will? Is it possible for anything to happen or be outside the Now?”

“Since ancient times, spiritual masters of all traditions have pointed to the Now as the key to the spiritual dimension. Despite this, it seems to have remained a secret.”

“The moment you realize you are not present, you are present. Whenever you are able to observe your mind, you are no longer trapped in it”

“If it is the quality of your consciousness at this moment that determines the future, then what is it that determines the quality of your consciousness? Your degree presence. So the only place where true change can occur and where the past can be dissolved is the Now.”

“There is no salvation in time. You cannot be free in the future. Presence is the key to freedom, so you can only be free now.”

“As soon as you honor the present moment, all unhappiness and struggle dissolve, and life begins to flow with joy and ease. When you act out of present-moment
awareness, whatever you do becomes imbued with a sense of quality, care, and love – even the most simple action.”

“Surrender is not weakness. There is great strength in it. Only a surrendered person has spiritual power.”

” Stress is caused by being “here” but wanting to be “there,” or being in the present but wanting to be in the future. It’s a split that tears you apart inside. To create and live with such an inner split is insane. The fact that everyone else is doing it doesn’t make it any less insane.”

“Are you worried? Do you have many “what if” thoughts? You are identified with your mind, which is projecting itself into an imaginary future situation and creating
fear. There is no way that you can cope with such a situation, because it doesn’t exist.
It’s a mental phantom. You can stop this health- and life-corroding insanity simply by acknowledging the present moment.”

“It is not uncommon for people to spend their whole life waiting to start living.”

“(…) the only thing that is ultimately real about your journey is the step that you are taking at this moment. That’s all there ever is.”

“The key is to be in a state of permanent connectedness with your inner body – to feel it at all times. This will rapidly deepen and transform your life. The more consciousness you direct into the inner body, the higher its vibrational frequency becomes, much like a light that grows brighter as you turn up the dimmer switch and so increase the flow of electricity. At this higher energy level, negativity cannot affect you anymore, and you tend to attract new circumstances that reflect this higher frequency.
If you keep your attention in the body as much as possible, you will be anchored in the Now. You won’t lose yourself in the external world, and you won’ t lose yourself
in your mind. Thoughts and emotions, fears and desires, may still be there to some extent, but they won’t take you over.”

“Feel your whole body from within, as a single field of energy. It is almost as if you were listening or reading with your whole body. Let this be your practice in the days and weeks to come. (…)
Then observe how this changes your state of consciousness and the quality of what you are doing.”

“Unless you stay present – and inhabiting your body is always an essential aspect of it – you will continue to be run by your mind.”

“So when such challenges come, as they always do, make it a habit to go within at once and focus as much as you can on the inner energy field of your body”

“If at any time you are finding it hard to get in touch with the inner body, it is usually easier to focus on your breathing first. Conscious breathing, which is a powerful
meditation in its own right, will gradually put you in touch with the body. Follow the breath with your attention as it moves in and out of your body.”

“Take a few deep breaths. Feel yourself breathing into the lower abdomen, as it were. Observe how it expands and
contracts slightly with each in and out breath. Then become aware of the entire inner energy field of the body. Don’t think about it–feel it. By doing this, you reclaim consciousness from the mind.”

“Now let your spiritual practice be this: As you go about your life, don’t give 100 percent of your attention to the external world and to your mind. Keep some within. I
have spoken about this already. Feel the inner body even when engaged in everyday activities, especially when engaged in relationships or when you are relating with
nature. Feel the stillness deep inside it. Keep the portal open. It is quite possible to be conscious of the Unmanifested throughout your life. You feel it as a deep sense of peace somewhere in the background, a stillness that never leaves you, no matter what happens out here. You become a bridge between the Unmanifested and the
manifested, between God and the world. This is the state of connectedness with the Source that we call enlightenment.”

“Another portal into the Unmanifested is created through the cessation of thinking.
This can start with a very simple thing, such as taking one conscious breath or looking, in a state of intense alertness, at a flower, so that there is no mental commentary running at the same time. There are many ways to create a gap in the incessant stream of thought.”

“Surrender – the letting go of mental-emotional resistance to what is – also becomes a portal into the Unmanifested”

“Pay more attention to the silence than to the sounds. Paying attention to outer silence creates inner silence: the mind becomes still. A portal is opening up.”

“Every sound is born out of silence, dies back into silence, and during its life span is surrounded by silence. Silence enables the sound tobe. It is an intrinsic but
unmanifested part of every sound, every musical note, every song, every word. The Unmanifested is present in this world as silence.”

“Everybody pays attention to the things in space, but who pays attention to space itself?”

“Most people pursue physical pleasures or various forms of psychological gratification because they believe that those things will make them happy or free them from a
feeling of fear or lack. Happiness may be perceived as a heightened sense of aliveness attained through physical pleasure, or a more secure and more complete
sense of self attained through some form of psychological gratification. This is the search for salvation from a state of unsatisfactoriness or insufficiency. Invariably, any
satisfaction that they obtain is short-lived, so the condition of satisfaction or fulfillment is usually projected once again onto an imaginary point away from the here and now. “When I obtain this or am free of that – then I will be okay.” This is the unconscious mind-set that creates the illusion of salvation in the future.
True salvation is fulfillment, peace, life in all its fullness. It is to be who you are, to feel within you the good that has no opposite, the joy of Being that depends on
nothing outside itself. It is felt not as a passing experience but as an abiding presence. (…)
True salvation is a state of freedom – from fear, from suffering, from a perceived state of lack and insufficiency and therefore from all wanting, needing, grasping, and
clinging. It is freedom from compulsive thinking, from negativity, and above all from past and future as a psychological need. Your mind is telling you that you cannot get there from here. Something needs to happen, or you need to become this or that before you can be free and fulfilled. It is saying, in fact, that you need time – that you need to find, sort out, do, achieve, acquire, become, or understand something before you can be free or complete. You see time as the means to salvation, whereas in truth it is the greatest obstacle to salvation. You think that you can’t get there from where and who you are at this moment because you are not yet complete or good enough, but the truth is that here and now is the only point from where you can get there. You “get’ there by realizing that you are there already. You find God the moment you realize that you don’t need to seek God. So there is no only way to salvation: Any condition can be used, but no particular condition is needed. However, there is only one point of access: the Now. There can be no salvation away from this moment. You are lonely and without a partner? Enter the Now from there. You are in a
relationship? Enter the Now from there.
There is nothing you can ever do or attain that will get you closer to salvation than it is at this moment. This may be hard to grasp for a mind accustomed to thinking that
everything worthwhile is in the future. Nor can anything that you ever did or that was done to you in the past prevent you from saying yes to what is and taking your attention deeply into the Now. You cannot do this in the future. You do it now or not at all.”

“To disidentify from thinking is to be the silent watcher of your thoughts and behavior, especially the repetitive patterns of your mind and the roles played by the ego.”

“Love is a state of Being. Your love is not outside; it is deep within you. You can never lose it, and it cannot leave you. It is not dependent on some other body, some
external form. In the stillness of your presence, you can feel your own formless and timeless reality as the unmanifested life that animates your physical form.”

“The whole world seems like waves or ripples on the surface of a vast and deep ocean. You are that ocean and. of course, you are also a ripple, but a ripple that has realized its true identity as the ocean, and compared to
that vastness and depth, the world of waves and ripples is not all that important.”

“Do what you have to do. In the meantime, accept what is. Since mind and resistance are synonymous, acceptance immediately frees you from mind dominance and thus
reconnects you with Being. As a result, the usual ego motivations for “doing” – fear, greed, control, defending or feeding the false sense of self – will cease to operate. An
intelligence much greater than the mind is now in charge, and so a different quality of consciousness will flow into your doing”

“You must have failed deeply on some level or experienced some deep loss or pain to be drawn to the
spiritual dimension. Or perhaps your very success became empty and meaningless and so turned out to be failure. Failure lies concealed in every success, and success in every failure. In this world, which is to say on the level of form, everybody “fails” sooner or later, of course, and every achievement eventually comes to naught. All forms are impermanent.
You can still be active and enjoy manifesting and creating new forms and circumstances, but you won’t be identified with them. You do not need them to give you a sense of self. They are not your life – only your life situation.”

“The Buddha taught that even your happiness is dukkha -a Pali word meaning “suffering” or “unsatisfactoriness.” It is inseparable from its opposite. This means that your happiness and unhappiness are in fact one. Only the illusion of time separates them.
This is not being negative. It is simply recognizing the nature of things, so that you don’t pursue an illusion for the rest of your life.
Nor is it saying that you should no longer appreciate pleasant or beautiful things or conditions. But to seek something through them that they cannot give – an identity, a sense of permanency and fulfillment – is a recipe for frustration and suffering.”

“Nothing out there will ever satisfy you except temporarily and superficially, but you may need to experience
many disillusionrnents before you realize that truth. Things and conditions can give you pleasure, but they will also give you pain. Things and conditions can give you
pleasure, but they cannot give you joy. Nothing can give you joy. Joy is uncaused and arises from within as the joy of Being. It is an essential part of the inner state of
peace, the state that has been called the peace of God. It is your natural state, not something that you need to work hard for or struggle to attain.”

“To offer no resistance to life is to be in a state of grace, ease, and lightness. This state is then no longer dependent upon things being in a certain way, good or bad. It seems almost paradoxical, yet when your inner dependency on form is gone, the general conditions of your life, the outer forms, tend to improve greatly. Things, people, or conditions that you thought you needed for your happiness now come to you with no struggle or effort on your part, and you are free to enjoy and appreciate them – while they last. All those things, of course, will still pass away, cycles will come and go, but with dependency gone there is no fear of loss anymore. Life flows with ease.”

“Even if everything were to collapse and crumble all around you, you would still feel a deep inner core of peace. You may not be happy, but you will be at peace.”

“I have lived with several Zen masters – all of them cats. Even ducks have taught me important spiritual lessons. Just watching them is a meditation. How peacefully they
float along, at ease with themselves, totally present in the Now, dignified and perfect as only a mindless creature can be. Occasionally, however, two ducks will get into a
fight – sometimes for no apparent reason, or because one duck has strayed into another’s private space. The fight usually lasts only for a few seconds, and then the
ducks separate, swim off in opposite directions, and vigorously flap their wings a few times. They then continue to swim on peacefully as if the fight had never happened. When I observed that for the first time, I suddenly realized that by flapping their wings they were releasing surplus energy, thus preventing it from becoming trapped in their body and turning into negativity. This is natural wisdom, and it is easy for them because they do not have a mind that keeps the past alive unnecessarily and then builds an identity around it.”

“Having gone beyond the mind-made opposites, you become like a deep lake. The outer situation of your life and whatever happens there, is the surface of the lake.
Sometimes calm, sometimes windy and rough, according to the cycles and seasons. Deep down, however, the lake is always undisturbed. You are the whole lake, not just
the surface, and you are in touch with your own depth, which remains absolutely still. (..) and you are no longer dependent for fulfillment or happiness on the outer world of constantly fluctuating forms. You can enjoy them, play with them, create new forms, appreciate the beauty of it all. But there will be no need to attach yourself to any of it.”

“Surrender is the simple but profound wisdom of yielding to rather than opposing the flow of life. The only place where you can experience the flow of life is the Now, so
to surrender is to accept the present moment unconditionally and without reservation.
It is to relinquish inner resistance to what is. Inner resistance is to say “no” to what is, through mental judgment and emotional negativity. It becomes particularly
pronounced when things “go wrong,” which means that there is a gap between the demands or rigid expectations of your mind and what is. That is the pain gap. If you
have lived long enough, you will know that things “go wrong” quite often. It is precisely at those times that surrender needs to be practiced if you want to eliminate pain and sorrow from your life. Acceptance of what is immediately frees you from mind identification and thus reconnects you with Being. Resistance is the mind.
Surrender is a purely inner phenomenon. It does not mean that on the outer level you cannot take action and change the situation. In fact, it is not the overall situation that you need to accept when you surrender, but just the tiny segment called the Now. For example, if you were stuck in the mud somewhere, you wouldn’t say: “Okay, I
resign myself to being stuck in the mud.” Resignation is not surrender. You don’t need to accept an undesirable or unpleasant life situation. Nor do you need to deceive
yourself and say that there is nothing wrong with being stuck in the mud. No. You recognize fully that you want to get out of it. You then narrow your attention down to
the present moment without mentally labeling it in any way. This means that there is no judgment of the Now. Therefore, there is no resistance, no emotional negativity.
You accept the “isness” of this moment. Then you take action and do all that you can to get out of the mud. Such action I call positive action. It is far more effective than
negative action, which arises out of anger, despair, or frustration. Until you achieve the desired result, you continue to practice surrender by refraining from labeling the Now.”

“If you find your life situation unsatisfactory or even intolerable, it is only by surrendering first that you can break the unconscious resistance pattern that
perpetuates that situation. Surrender is perfectly compatible with taking action, initiating change or achieving goals. But in the surrendered state a totally different energy, a different quality, flows into your doing. Surrender reconnects you with the source-energy of Being, and if your doing is infused with Being, it becomes a joyful celebration of life energy that takes you more deeply into the Now. Through nonresistance, the quality of your consciousness and, therefore, the quality of whatever you are doing or creating is enhanced immeasurably. The results will then look after themselves and reflect that quality.”

“It is the quality of your consciousness at this moment that is the main determinant of what kind of future you will experience, so to surrender is the most important thing
you can do to bring about positive change.”

” If your overall situation is unsatisfactory or unpleasant, separate out this instant and surrender to what is. That’s the flashlight cutting through the fog. Your state of
consciousness then ceases to be controlled by external conditions. You are no longer coming from reaction and resistance. Then look at the specifics of the situation. Ask yourself, “Is there anything I can do to change the situation, improve it, or remove myself from it?” If so, you take appropriate action. Focus not on the 100 things that you will or may have to do at some future time but on the one thing that you can do now. This doesn’t mean you
should not do any planning. It may well be that planning is the one thing you can do now. But make sure you don’t start to run “mental movies,” project yourself into the
future, and so lose the Now. Any action you take may not bear fruit immediately. Until it does – do not resist what is. If there is no action you can take, and you cannot
remove yourself from the situation either, then use the situation to make you go more deeply into surrender, more deeply into the Now, more deeply into Being. When you enter this timeless dimension of the present, change often comes about in strange ways without the need for a great deal of doing on your part. Life becomes helpful
and cooperative. If inner factors such as fear, guilt, or inertia prevented you from taking action, they will dissolve in the light of your conscious presence.”

“If you were conscious, that is to say totally present in the Now, all negativity would dissolve almost instantly. It
could not survive in your presence. It can only survive in your absence. Even the pain-body cannot survive for long in your presence. You keep your unhappiness alive
by giving it time. That is its lifeblood. Remove time through intense present-moment awareness and it dies.”

“If you cannot surrender, take action immediately. Speak up or do something to bring about a change in the situation – or remove yourself from it. Take responsibility for your life.”

“Nonresistance doesn’t necessarily mean doing nothing. All it means is that any “doing” becomes nonreactive. Remember the deep wisdom underlying the practice of
Eastern martial arts: don’t resist the opponent’s force. Yield to overcome.”

“Enlightenment consciously chosen means to relinquish your attachment to past and future and to make the Now the main focus of your life. It means choosing to dwell in
the state of presence rather than in time. It means saying yes to what is.”

“When you surrender to what is and so become fully present, the past ceases to have any power. You do not need it anymore. Presence is the key. The Now is the key.”


Most famous quotes from Eckhart Tolle’s book ‘The Power Of Now’

        • “Become aware of a silent but powerful sense of presence. There is one certain criterion by which you can measure your success in this practice: the degree of peace that you feel within.”
        • “So the single most vital step on your journey toward enlightenment is this: learn to disidentify from your mind. Every time you create a gap in the stream of mind, the
          light of your consciousness grows stronger. One day you may catch yourself smiling at the voice in your head, as you would smile at the antics of a child.”
        • “The present moment holds the key to liberation. But you cannot find the present moment as long as you are your mind.”
        • “Realize deeply that the present moment is all you
          ever have. Make the Now the primary focus of your life.”
        • “Always say “yes” to the present moment. What could be more futile, more insane, than to create inner resistance to something that already is?”
        • “Say “yes” to life – and see how life suddenly starts working for you rather than against you.”
        • “Stay present, and continue to be the observer of what is happening inside you.
          Become aware not only of the emotional pain but also of “the one who observes,” the silent watcher. This is the power of the Now, the power of your own conscious
          presence.”
        • “The mind in itself is not dysfunctional. It is a wonderful tool. Dysfunction sets in when you seek your self in it and mistake it for who you are.”
        • “Life is now. There was never a time when your life was not now, nor will there ever be.”
        • “There is no salvation in time. You cannot be free in the future. Presence is the key to freedom, so you can only be free now.”
        • “The moment you realize you are not present, you are present. Whenever you are able to observe your mind, you are no longer trapped in it”
        • “It is not uncommon for people to spend their whole life waiting to start living.”
        • “(…) the only thing that is ultimately real about your journey is the step that you are taking at this moment. That’s all there ever is.”
        • “Pay more attention to the silence than to the sounds. Paying attention to outer silence creates inner silence: the mind becomes still. A portal is opening up.”

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